I probably don’t need to publish this post on my blog. It is not appealing. It is not good writing. It will not make you laugh out loud. It is not even a proper rant. Besides, it is friggin’ long – I am amazed at how much I tapped out on my iPhod, and tedious. I am not even making any coherent argument, not to mention grammatical errors! Run-on sentences! totally exposing myself as a feeble-minded person. Even the title spells “MEH”.
That being said, I feel this pathological need to be on the record, I guess. Since I have been treating this blog as my diary, I want everything that comes out of my head to be on here. So, sorry about this… mental puke…
I brought the book, The Help, by Kathryn Stockett with me on my flight back home last December. I have had the whole flight between IAD and Narita to ponder on this book. I won’t even attempt at writing a review since I am really not qualified to do so. And at any rate, there are already more than 1,400 reviews on Amazon.com. Furthermore, all the book reviewers in the major news outlets have done so and waxed poetic on this book, with one of them comparing The Help to To Kill A Mocking Bird.* I will just make a list of things that I have been chewing on. By Tap Tap Tap on my iPhone (without a SIM) and therefore heavy editing involved thereafter.
Spoiler alert: If you are thinking of reading this book, you should skip this. I will also be 100% honest with myself, which means I will be contradictory, at times nonsensical, and possibly offending, especially if you love the book.
Confession first: I enjoyed reading this book tremendously. Cliché, yes. Truth is: it IS a page turner. For me. From the moment when I opened it in August when I first received it, I could not completely put Aibileen out of my head until the Christmas week, when I finally had time to sit down and read the book in long stretches.
The stories are riveting. The voices are, as much as I hate using this word because it is often confused with “stereotypical”, or at the very least “archetypal”, the voices sound to me “authentic”. That is, when I was reading it, when I was caught up in the drama of the story that was being expertly told, when I was kept in suspense as to the safety of the women, when I was hoping with clenched fists and a racing hear that they would triumph over evil and that justice would be done. Well, justice be done to a certain extent, in the strict confines of the story-telling.
Now I ask myself: How many Southerners do I know? None.
Do I know any African American domestic help? Nope.
What do I know about Southern dialects and accents? Not a thing.
So what do I know about whether the book is “authentic” or not? Hasn’t this always been the gripe I have against books like Memoirs of a Geisha? That a fiction novel, on account of its main characters being of a non-white race, is evaluated and praised for delivering an “authentic” portrayal. Do we even care whether Dan Brown’s characters are authentic or not?
Damn the identity politics theories I read, classes I took.
I cannot help, in the back of my mind, though I immensely enjoyed the stories of these women, that a white woman took possession of the black women’s stories twice, especially after I read Kathryn Stockett’s personal note at the end of the book: like Skeeter in the story, Stockett wrote the black women’s stories and gained wild success.
I understand the above statement reeks of identity politics, but I cannot help the gnawing feelings in the back of my head.
What bothers me even more is Skeeter’s cajoling, forcing almost, these women into telling her their stories because she was told that she needed to write something that nobody had ever written before in order to get into the publishing world. Throughout I was extremely uncomfortable with her motive: next to the all too real risk to the black women’s lives, her motif seems so trivial. Selfish even. What is the potential downside for her engagement in this feat? None too serious really. And indeed, there was a happy ending for Skeeter. But for Minnie and Aibileen the future remained uncertain.
Although I do wish something horrible would happen to the wrong-doers and was a bit let down when it didn’t, I do applaud the author for not cheapening the story by taking the easy way out. They are still in the mid 1960s in Mississippi and it is not like they are going to all of a sudden find true equality by the end of the book. I need to give the author props for not providing her White readers with an easy cathartic way to assuage the white guilt. “The villain that caused such misery is dead/appropriately punished, all is well in the universe. Now get on with your merry life.”
As I mentioned, the book received gleaming reviews. From White book reviewers. This could be racist on my part, and certainly identity politics at its worst as some might say, nevertheless, I feel I NEED TO know how an African American reader may feel about this book. NOT because a white woman from a privileged family in the South wrote this book, but because, again, despite my immense enjoyment of this book, and yes indeed I feel guilty for liking this book when I started wondering how my friends back in my graduate study classes would have said about this book, I cannot ignore the conflation of the tropes: 1. the White heroine being rescued, or finding self-realization, through Black folks around her that she does not socialize with, 2. Black people, unable to help or save themselves, being rescued by a White person.
I imagine this book already optioned by a movie studio. Or soon will be. Anyway you look at it, it IS going to be a great vehicle for some of the outstanding African American actresses, and god only knows how hard it is for a good script with a strong minority character lead to make it all the way to some head honcho’s desk. I do hope that the script and the actor that portrays Leroy would breathe some more life into him rather than the one-dimensional wife-beater. When in doubt, we reach for the things we share as women: abusive husbands, cheating boyfriends, sexist Chauvinistic patriarchs. In that process, our men are further demonized. Joy Luck Club immediately comes to mind. I can’t watch that movie without cringing. Not a single man in that movie is worthy of loving. Is it why it was accepted by the white mainstream audience? “Poor Asian women. They are so much better off over here. Away from their men.”
When The Blind Side came out, and the Internet was all abuzz about what a feel good movie it was, it immediately raised the mental red flag for me. “Feel good” means, to me, “Not for you. You are probably not the target audience/reader. Stay home. Otherwise you won’t feel good.”
I asked an African American columnist whether she planned to see the movie,
“No. We don’t consider that movie an attractive idea.” She said coyly.
* The surest way to incite heated debate against the worth of any book is to compare it to the beloved To Kill a Mocking Bird… So if you hate someone, yeah, go ahead and compare them to Harper Lee.
Tagged as:
ability to be oblivious,
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posts in which i talk about race,
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there is a reason why I am not a philosopher,
WTF Wednesday
